Many people
say they have faith in Buddhism and therefore naturally regard themselves as
Buddhists. However, these numerous Buddhists who regard themselves as having
faith in Buddhism are at many levels and a mixture of true Buddhists and false
ones and have all kinds of people in them. Among them, there are people who
truly believe in Buddhism and have the correct faith, there are people who
regard themselves as having the faith but really do not have the correct faith,
some falsely claim to have the faith, and there are descendants of Mara Pipiyan
who infiltrated into Buddhism to do damages. That is why the Buddhist world is
full of chaos in this dharma-ending era. This situation requires true Buddhists
and Buddhist disciples with the correct faith to open up their eyes to clearly
distinguish what is true and what is false and determine what is right and what
is wrong, in order to advance on the correct Bodhi path toward liberation and
accomplishment without deviating aside.
There is only
one way to achieve that goal. That is, taking the dharmas of the Contemplating the Magnificence of
Perfect Prerequisite Oceanic Mind Essence and the Most Magnificent Bodhi Dakini Oceanic Mind Essence in the Supreme and Unsurpassable Mahamudra of
Liberation and What Is Cultivation
expounded by H.H. Dorje Chang Buddha III as the guiding compass for absolutely
correct cultivation, earnestly learning from and studying the dharma Expounding the Absolute Truth through the
Heart Sutra expounded by H.H. Dorje Chang Buddha III, and diligently
listening to the recorded supreme dharma lessons expounded by H.H. Dorje ChangBuddha III.
Buddhist is a
noun with broad meanings. Within the scope of this concept embodying a wide
range of meanings, quite many people are really just “followers” or even
“visitors paying the respect of burning incense.” Their knowledge about Buddhas
and Bodhisattvas is just knowing the concept. They only have the so-called
faith in Buddhism but have not taken refuge or made deep study or
investigation. Basically, they are still invaded and corroded by the three
poisons in their daily life, do things based on their own opinions, and do not
cultivate or practice in accord with the Buddha’s teachings and warnings. When
they go into temples to burn incense and pay respect, they beseech only rewards
of good fortune in the current lifetime such as making big money in business,
getting promotion or advancing to a position of power, happiness and harmony in
family life, good health, and so on. Some of them cannot even tell the
difference between Buddhism and Daoism and pay respect to deities and ghosts as
well. That is absolutely a false faith in Buddhism without any understanding.
Therefore, strictly speaking, such “Buddhist followers” really cannot be
regarded as Buddhists.
There are
also quite some Buddhists who, though having taken refuge in Buddhism, have not
become clear about the approach of learning the absolute truth of Buddha-dharma
and practice Buddha-dharma selectively as worldly ways. Some of them even have
incorrect or evil knowledge and views. Their cultivation falls into
superficiality and becomes a futile effort. They think that believing in Buddha’s
existence and having taken refuge in Buddhism are the entirety of a Buddhist’s
faith. Their faith in Buddhism is not a pure faith and is not an indestructibly
firm faith. Their faith is a “faith that can be overpowered,” which can be
easily shaken, overpowered, and abandoned. Their faith is an “intermittent
faith.” They sometimes have faith and sometimes have doubt. A slight
disturbance can cause them to generate doubt, enter into delusion, and lose
confidence. Their faith has reversals and impediment and is not always clear
and pure. This type of cause from such impure and contaminated faith definitely
cannot bear wonderful fruit of accomplishment and liberation. This kind of
faith has an extremely weak foundation and of course is not a true faith. Therefore,
the refuge ceremony they have taken is just a formality and cannot represent a
true faith in Buddhism.
One who does
not have a true faith of course will not have a correct understanding and will
not put the faith into action. Therefore, these people will not clearly believe
in cause and effect and will not truly know impermanence, much less fear
impermanence. Rather, they have deep and severe attachment to the self and
always treat things related to them as important and having a higher priority than
Buddhist work. They may even list conditions and offer deals to Buddhas and
Bodhisattvas to ask Buddhas and Bodhisattvas to give them what they want first
before doing Buddhist work. How can such cultivation and conduct receive
protection and empowerment from Buddhas and Bodhisattvas? How can there be
benefits and rewards from learning Buddhism to speak of? Thus, in today’s
world, although countless people claim they have faith in Buddhism and
cultivators of Buddhism are numerous and everywhere, very few of them can truly
receive beneficial rewards. Instances of ending the cycle of birth and death
are even rarer. Shouldn’t this situation cause the attention and vigilance of
Buddhist disciples learning Buddhism?
The goal of
believing in and learning Buddhism is for attaining liberation and
accomplishment and becoming a holy one. Therefore, Buddhists questing for
liberation and accomplishment should strive to plant and grow the cause of true
faith to get the wonderful fruit of liberation and accomplishment and let
themselves become veritable disciples of Buddhism with true faith and correct
faith. Then, where does true and correct faith come from? Of course it comes
from piously cultivating Buddhism through concrete steps. Buddhists with true
and correct faith should believe in not only the Buddha’s real existence but
also the Buddha’s teachings and precepts, develop strong power of vow from the
inner mind to uphold, follow, and carry out the Buddha’s teaching, develop the
power of determined faith to regard the principle of Buddha-dharma as the sole
standard of selection and the guiding principle of conduct, and strictly and
firmly act in accord with the teaching to generate the power of true faith from
the inner mind. With such premise, we can establish the determination to
cultivate Buddhism, clearly believe in cause and effect, diligently practice
the ten actions of goodness and the four limited states of mind, and broadly
cultivate the six paramitas through all acts. On the other hand, a person who
is deeply plagued by heavy attachment to the self and only superficially obey
Buddhas’ and Bodhisattvas’ teachings and precepts will never step onto the path
of Bodhi toward liberation and accomplishment even after reading the Tripitaka
exhaustively.
Therefore, disciples
of Buddhism who truly intend to cultivate Buddhism to attain liberation and
accomplishment have to become Buddhist disciples in the holy sense with true
faith and real cultivation. Buddhist disciples in the holy sense are in true
correspondence with the Buddha’s teaching and the purpose of learning
Buddha-dharma and can thoroughly see the true such-ness of mind nature. Such is
the meaning of the holy sense. To possess the status of the holy sense,
Buddhist disciples must concurrently pursue progress in all three aspects of
Buddhism. Only by advancing in all three aspects coherently as a whole can one
be regarded as a Buddhist disciple in the holy sense. These three aspects are:
the teaching of Buddhism, the study of Buddhism, and Buddha-dharma. Moreover,
the three aspects must be combined perfectly to comprise one entity.
The teaching
of Buddhism includes the Buddha’s teaching that has been transmitted through
the time and historical facts about Buddhism. Among them, there are true events
of the Buddha, historical backgrounds, records of the origin and propagation of
Buddha-dharma, karmic conditions related to expounding specific dharmas,
references and publications of the dharma expounded by the Buddha, rules of
Buddhism, and so on. The study of Buddhism refers to Buddhist scriptures, the
origin, development, and timeline of Buddhist sects and schools, and the
principles and philosophy within Buddha-dharma; all are investigated
theoretically using the method of academic research. Buddha-dharma is the
special dharma gates transmitted from the Buddha that can enable cultivators
transcend the mundane world and enter holiness, methods to lead one into the
practice toward liberation and to break away from mundane attachments,
including mantras, visualization, mudras, mandala, dharma instrument, the three
secret practices of body, speech, and mind, and utilization of the power of
siddhi (accomplishment) within the dharma sphere.
It is true
that becoming a Buddhist disciple in the holy sense is not easy. However, that
is the goal that every Buddhist disciple must pursue and also the only path of
cultivating Buddhism toward liberation and accomplishment. Moreover, achieving
that goal requires a pious devotion toward the Buddha, focusing the mind on
goodness, and pure cultivation of one’s body, speech, and mind.
Due to our
rewards of good fortune accumulated through many lifetimes and eons, we live in
this era with H.H. Dorje Chang Buddha III’s presence. Additionally, we also
have the magnificent karmic conditions that allow us to closely follow H.H.
Dorje Chang Buddha III in learning Buddhism. We can listen with our own ears
the recorded dharma lessons expounded by H.H. Dorje Chang Buddha III and
respectfully beseech the treasure books with dharmas expounded by H.H. Dorje
Chang Buddha III. Moreover, many Buddhist disciples among us have personally
received initiations transmitted by H.H. Dorje Chang Buddha III in person. How
lucky and fortunate we are! What reason do we have for not diligently learning
Buddhism and cultivating ourselves! We must make our vow to become a
one-hundred-percent Buddhist cultivator with true faith and correct faith and
strive to be Buddhist disciple in the holy sense with clear and pure
cultivation. We must attain liberation and accomplishment in the current
lifetime! Amitabha!
by Zhengfa Hong
Homage to H.H. Dorje Chang Buddha III_Cultivators Should Become Buddhist Disciples in Holy Sense with Correct Faith and Real Cultivation
#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #DorjeChangBuddha #Buddhism
